On what’s shaping up to be a ‘history lesson’ rich Friday the 13th, here’s a repost of an informative article on The Role of Islam in African Slavery. Some parts of it have been soft-balled, in my opinion, but this is standard when sourcing scholar Bernard Lewis, who though very well-researched, does have a tendency to romanticize the Islamic world more than I ever would.
I had this article on the back-burner to repost for several days, but it is even more topical now considering some recent comments made here at the Anvil by a reader. I think you will learn a few important things about Islam in this one:
Slavery has been rife throughout all of ancient history. Most, if not all, ancient civilizations practiced this institution and it is described (and defended) in early writings of the Sumerians, Babylonians, and Egyptians. It was also practiced by early societies in central America and Africa. See Bernard Lewis’s work Race and Slavery in the Middle East for a detailed chapter of the origins and practices of slavery.
The Qur’an prescribes a humanitarian approach to slavery — free men could not be enslaved, and those faithful to foreign religions could live as protected persons, dhimmis, under Muslim rule (as long as they maintained payment of taxes called Kharaj and Jizya).
Sorry, but I have to quickly interject. See what I meant by ’soft-ball’? What an inappropriate adjective to use when describing human slavery — humanitarian. Considering how it was and is absolutely condoned in the Islamic world for slaves to be used for sex, I don’t think such description is anything less than apologetic. Slave girls do not sit around and just eat grapes in harems all day, such still exist in parts of the Islamic world today (i.e. in Saudi Arabia), and ‘free’ Muslim women in most parts of the Islamic world have a status hardly greater than slaves as it is.
However, the spread of the Islamic Empire resulted in a much harsher interpretation of the law.For example, if a dhimmi was unable to pay the taxes they could be enslaved, and people from outside the borders of the Islamic Empire were considered an acceptable source of slaves.
Although the law required owners to treat slaves well and provide medical treatment, a slave had no right to be heard in court (testimony was forbidden by slaves), had no right to property, could marry only with permission of their owner, and was considered to be a chattel, that is the (moveable) property, of the slave owner. Conversion to Islam did not automatically give a slave freedom nor did it confer freedom to their children. Whilst highly educated slaves and those in the military did win their freedom, those used for basic duties rarely achieved freedom. In addition, the recorded mortality rate was high — this was still significant even as late as the nineteenth century and was remarked upon by western travellers in North Africa and Egypt.
Slaves were obtained through conquest, tribute from vassal states (in the first such treaty, Nubia was required to provide hundreds of male and female slaves), offspring (children of slaves were also slaves, but since many slaves were castrated this was not as common as it had been in the Roman empire), and purchase. The latter method provided the majority of slaves, and at the borders of the Islamic Empire vast number of new slaves were castrated ready for sale (Islamic law did not allow mutilation of slaves, so it was done before they crossed the border). The majority of these slaves came from Europe and Africa — there were always enterprising locals ready to kidnap or capture their fellow countrymen.
Black Africans were transported to the Islamic empire across the Sahara to Morocco and Tunisia from West Africa, from Chad to Libya, along the Nile from East Africa, and up the coast of East Africa to the Persian Gulf. This trade had been well entrenched for over 600 years before Europeans arrived, and had driven the rapid expansion of Islam across North Africa.
By the time of the Ottoman Empire, the majority of slaves were obtained by raiding in Africa. Russian expansion had put an end to the source of “exceptionally beautiful” female and “brave” male slaves from the Caucasians — the women were highly prised in the harem, the men in the military.
This ‘white slavery’ practice has started up again in modern times. Where do you think many of the missing Eastern European girls end up? The Middle East, of course. Should make you take a long look at King Abdullah of Saudi Arabia the next time you see him. I have no proof he himself is a trader in slaves, but he certainly fits the profile and has the billions to facilitate just about anything he might desire. I have absolutely no doubt whatsoever that all races are represented as slaves behind the borders of several Islamic states, and Saudi Arabia is most assuredly still guilty of this crime against humanity among the various and numerous princes, despite the fact that it was “officially” outlawed in 1963. The truth behind the banning of slavery in Saudi Arabia is a source of heated debate and conjecture.
The great trade networks across north Africa were as much to do with the safe transportation of slaves as other goods. An analysis of prices at various slave markets shows that eunuchs fetched higher prices than other males, encouraging the castration of slaves before export.
Documentation suggests that slaves throughout Islamic world were mainly used for menial domestic and commercial purposes. Eunuchs were especially prised for bodyguards and confidential servants; women as concubines and menials. A Muslim slave owner was entitled by law to use slaves for sexual pleasure.
As primary source material becomes available to Western scholars, the bias towards urban slaves is being questioned. Records also show that thousands of slaves were used in gangs for agriculture and mining. Large landowners and rulers used thousands of such slaves, usually in dire conditions: “of the Saharan salt mines it is said that no slave lived there for more than five years.”
The second part of this series may be read at this link.
























Interesting and informative, Foehammer. But there is even more about Islam’s role in slavery. Something that is still practised to this day, though of course not officially sanctioned by Islam.
I would urge you though not to get hung up on this topic. There are “bigger fish to fry.” And the very minimal impact of this information will only affect White, ‘Amnesty International’ types. If you are hoping for some large African American movement against Islam, then you’re dreaming. Ain’t gonna happen. The powers that be, the ones whom AAs think control their lives, ain’t Muslim. Same is true for the feminist groups. Additionally, there is even White slavery going on right now in Eastern Europe. Do the powers that be care about that? Uh, no, not really.
We are actually fighting an uphill battle. The key people to convince, those capable of making decisions, aren’t in the inner city.
Think a little larger Foe. What people do we need to reach? Should the be informed or inflamed, or both?
It’s your blog. I know. Just a little feed back.
[quote post=”602″]I would urge you though not to get hung up on this topic. There are bigger fish to fry.[/quote]
This is 1 article out of over separate 600 posts.
[quote post=”602″]Think a little larger Foe.[/quote]
Exactly why I talk about facets of Islam like ‘white slavery’, ‘black slavery’, dhimmitude, CAIR propaganda, Halal meals, Leftist collaboration et al. I’m quite confident I’m far, far ahead of the curve. You’ve got some reading to catch up on around here.
Great post Foehammer. I’m teaching a class next semester on “War and Culture” and among other things we’ll read Thomas Sowell’s “Cultures and Conquests” that explodes the myths about the slave trade and exposes the Islamic atrocities over centuries.
Hey why don’t you join my “Bloggregator”? It lists members’ recent posts on all members’ blogs.
Check here for info:
http://thomistic.blogspot.com/2006/07/dumb-ox-blogroll.html
And visit some members’ sites to see how they’ve arranged it variously.
All the best,
D. Ox
Thanks, D. Ox. I’ll check it out.